Snapshot
By drawing on the traditional practices, rituals, and symbols of the community, organizers can deepen the involvement of participants, disorient opponents, and shift the cultural terrain in their favour.
Never go outside the experience of your people. . . . Wherever possible go outside the experience of the enemy.
— Saul Alinsky
Radical social change groups can rarely compete with their opponents in terms of financial resources or institutional power. Instead, they must draw on what they do have: passionate, committed people willing to take action. The same is true in the cultural arena: Opponents of social change efforts often have powerful cultural tools at their disposal, from dominant paradigms and frames to control of mass media (see: THEORY: Cultural hegemony). To combat this, groups working for justice must recognize and build upon their own cultural strengths.
All communities develop shared cultures — stories, symbols, art forms, knowledge, norms, and practices that hold the community together and shape its identity. These cultures offer rich resources for action, whether it’s youth organizers performing hip-hop street theatre; Japanese-American activists repurposing traditional Taiko drumming; or Harry Potter fans drawing on the narratives of Rowling’s books to address an array of social justice issues (see: STORY: Harry Potter Alliance).
All communities develop shared cultures — stories, symbols, art forms, knowledge, norms, and practices that hold the community together and shape its identity. These cultures offer rich resources for action.
If social change efforts are to be led by those most affected by injustice (see: PRINCIPLE: Follow the lead of the most impacted), then this principle calls for a particular focus on the cultural strengths of marginalized communities, or what researcher Tara Yosso calls “community cultural wealth.” In the face of ongoing oppression, communities develop many ways of strengthening themselves and resisting domination. They hone storytelling and communication skills, share counter-stories that challenge dominant narratives, create new art forms, and develop practices of mutual support. Many of the most powerful social change efforts, from the African-American civil rights movement in the US to the environmental justice movements throughout the world, have relied heavily on the cultural wealth of participating communities.
When communities draw on their own cultural assets to carry out actions, they strengthen their own membership while simultaneously disorienting and discomfiting opponents. They are playing by their own rules rather than accepting the existing terms of engagement. By inserting their own stories, perspectives, and practices into the broader dialogue, they are not just operating within a familiar experience, but actively shifting the cultural terrain (see: PRINCIPLE: Know your cultural terrain).
Culturally specific practices can serve as a statement of cultural pride, and can strengthen collective identity. When the Idle No More protests spread across Canada and the US beginning in 2012, organizers utilized Indigenous music, dance, and language as a way to assert the power and continued relevance of Indigenous culture (see: STORY: Round Dance Revolution). Utilizing shared cultural assets can also help to draw in others who are not yet onside politically, but who relate culturally. For example, given hip-hop’s worldwide cache with young people, many see it as an effective tool for organizing across racial, ethnic, and national lines.
Originally published in Beautiful Trouble.
Real world examples

The Genki Spark is an Asian women's arts and advocacy group that uses Japanese taiko drumming to foster community and leadership.

In Gabon as in other African states, rap has become instrumental in constructing political identity.