On September 7, 2018, women from northeast Cameroon meet in Bamenda Stadium to lament the incessant killings in their region, and the effects of war on them and their families.

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အတိုချုံးပြောရရင်

Public mourning as protest.

The politics of our time is the ‘politics of the brokenhearted.’

— Parker Palmer

Lamentation is the ancient practice of public tears or wailing. Especially in the Global South, it has retained its timeless power to name violence.

Mourning doesn’t have to surrender to hopelessness and despair. It can also be a proactive move against injustice, especially extreme injustices that affect a broad segment of a community.

Lamentation is most often used as a response to a grave injustice, such as killings, war, or other forms of extreme violence. It garners publicity and evokes empathy. The wails of vulnerable people are heard by those who feel the day-to-day struggle of living under violence or other forms of injustice. This tactic is often most effectively used by women.

Mourning doesn’t have to surrender to hopelessness and despair. It can also be a proactive move against injustice.

When women grieve in public and demand that their cries be addressed with action, they do so with undeniable moral authority and emotional power.

In August and September 2018, Anglophone Cameroonian women gathered in the towns of Buea and Bamenda to sit down together in lament of the civil war pillaging their land and causing the injury and murder of thousands. These interventions reduced the scope of attacks. In May 2019, lamentations were again conducted in these two towns, confronting the Prime Minister who conceded to the lamenters’ demands for a peace dialogue.

In many African societies, women take public action only as a last resort. When they do so, it is recognized as an extreme measure, and the entire public, men included, are expected to do something to restore peace or address the injustice at hand. To disregard this responsibility can be understood as deliberate neglect of those in crisis.

Lamentation has been used across Africa with far-reaching results. In 2007, the indigenous Yatui community of the Mt. Elgon moorlands wailed, “Our children are dying” from their mountaintop for eight consecutive hours. Shamed into action, the Ugandan government designated land for their temporary relocation and promised them a permanent settlement, having been previously displaced when their land was included in a new national park.

The tactic of lamentation isn’t limited to a one-off eruption of emotion; it can also be applied in a more ongoing and regular way. The Mothers of the Plaza de Mayo in Argentina, whose loved ones disappeared during the Videla dictatorship, have held weekly vigils (see: TACTIC: Artistic vigil) every Thursday since 1977, becoming a force to be reckoned with in Argentinian society and helping to bring down a dictatorship and expose human rights abuses.

Lamentation is used in times of extreme violence or injustice, particularly when innocent and vulnerable lives are lost or affected. It offers a space for mourning while simultaneously calling upon the community to take action against persistent injustices.

အဓိကသီအိုရီ

Expressive and instrumental actions

Expressive actions offer participants a space to authentically engage their feelings about a cause and remain true to their personal values and commitments. Instrumental actions efficiently move a campaign closer to its overall objective. Many campaigns fail by employing a series of expressive tactics that don’t win concrete gains. Well-trained organizers, on the other hand, sometimes lose sight of their own humanity in a quest to be strategic. Lamentation offers the unique power of being simultaneously both expressive and instrumental. It offers a space for emotion, healing, and commitment to ending grave injustices while also pushing powerful parties to act.

အဓိကအခြေခံမူ

Use the power of ritual

While ritual may not transform the problem or offer a solution, it often transforms us, reaffirms our commitments, or in this case, calls another party to responsibility. Ritual offers a space for healing and for invoking action. Lamentation is one specific ritual that scores of people can practice together, especially in contexts where public mourning is commonplace.

အပြင်လောက ဥပမာများ

40 Years Later, the Mothers of Argentina’s ‘Disappeared’ Refuse to Be Silent

The Mothers of Plaza de Mayo continue their weekly tradition of public mourning in protest of their sons.

ပိုမိုလေ့လာရန်

Injustice at Mount Elgon
Shua Wilmot, Solidarity Uganda, 2018